Islam in Denver
When I lived in Belleville, Paris, the Muslims living in the apartment next to me were quite religious and I often heard the "Allaabu Akbar" prayers from next door. This wasn't strange, since I had traveled in Islamic countries before. In fact, it seemed normal for Europe and Asia. But I had never lived near many Muslims in the US. Perhaps this was because I lived in a small mountain community, but I think it was fairly normal for the US.
Today, only a few years later, Muslims are more and more common in the United States. A few minutes ago, a fully veiled woman walked past my house pushing a stroller. I'm not sure where she was from, but she could have been pulled directly out of the grand bazaar in Istanbul. At first, it didn't even strike me as odd ... But with more reflection, it is a bit shocking. Here in the heart of the US - conservative haven for white Christians - I'm surrounded by Muslims. Here are few experiences I've had since I moved to Denver:
- Ozgun, my former Turkish roommate, was culturally Muslim.
- Many of my class mates are Kuwaiti, Saudi, and Bahraini.
- I frequent several clubs in downtown Denver that are owned by Lebanese and Saudis.
- I eat kebabs, hummus, and other Muslim food at local Muslim owned restaurants regularly.
- On Monday night, I went to a chicha bar where I talked with "Bob" from Tripoli. Though Libya is often regarded as one of the most anti-American states, Bob told me that there is a large Libyan community in Denver. On a side note, he said that all of his university classes in Tripoli were taught from American text books... I found that ironic.
- My recently played music includes Abd al Malik, Cheb Khaled, Killa Hakan, and Neset Ertas - all Muslim artists from Turkey, Algeria, and the Congo.
None of this really seems out of the ordinary ... And I'm living in Denver - smack in the middle of the US. Until now, US interest in Islam and Muslims has been focused on issues in the Middle East: investments in Dubai, the war in Iraq, concern about Iran, Middle Eastern oil prices, etc. Europe on the other hand, is culturally confronted by Islam at home. Mosques, Arabs, Pakistanis, Berbers, and kebabs have been commonplace for years, and the clash of cultural complications are evident. Recent discussion about the film Fitna is one clear example.
I wonder if (or when) the US will have to deal these issues. Will Islamic culture slowly be integrated in American culture, or will there eventually be a clash? Will we have to fight the threat of internally based terrorism (like in Europe)?
Any thoughts?Labels: culture, denver, the middle east
Huckabee, God Politics, and God Tube
Warning: This post was written in my management class ... so coherence is not guaranteed. ;) Thnx.
I just read an article in Wired magazine about a recent comment by Huckabee about GodTube and Christians. Here is the quote:
Well, the reason GodTube is an important part of the election process is because this myth that Christians ought to keep to themselves in the church, and never get outside -- that's like saying, let's never let the salt get onto things that are spoiling. Let's never let the light actually show up in a dark places to illuminate the path...
So GodTube is helping to be that bridge to get people from the world of the spiritual into the mission field of politics. [sic]
I agree with Reverend Huckabee's idea. I agree that Christians shouldn't keep the salt in clean places or the light in bright places, but I don't see how his example fits the moral. I'm not familiar with GodTube, but the whole concept bothers me. If Christians shouldn't hide in the Christian places, why should we upload our videos to an (exclusively) Christian website? Even the name GodTube is a cheesy knock-off of better, nonChristian website (YouTube). It reminds me Christian Rock, it's a genre created to imitate the world, but it ends up being redundant and uninnovative.
Though I like some of Huckabee's ideas about health and immigration, it worries me that Americans are considering electing a man who can't even figure out how to practically apply his own values.
On Sunday, I spoke with a pastor about Huckabee. Like many American Evangelicals, the pastor said he wanted one of the Republicans to win the election. I asked him about Huckabee, and he implied that he liked some of his ideas but was a bit concerned about his fiscal policy. When I asked him what he thought about a pastor leading the world's only superpower, he said that it didn't bother him. I'm not sure I agree. Maybe it's a result of spending too much time discussing policy with Europeans, but I'm not sure that having a pastor as president is a wise country.
In the developed world, I notice that people are becoming more critical of fundamentalist religion. According to a recent article in the Economist, religion will play a more important role in the twenty-first century than in the twentieth century. Beneath the title, the heading reads: "Faith will unsettle politics everywhere this century; it will do so least when it is separated from the state". I agree. In the past, when politics and religion have mixed, the results have been biased, bigoted, and sometimes even bloody.
As the world becomes skeptical of religion mixed with politics, electing an ordained minister in the United States is unwise. Many of the United States most important roles involve diplomacy and international relations. Would an ordained president who refers to the political world as a "mission field" have questionable motives in Muslim countries? It seems likely to me. I'm a son of a missionary and have worked as a missionary: I certainly believe in reaching out in mission fields, but the President of United States should not have secondary motives. Why? Because of precedence. If the United States can elect a fundamental pastor, why shouldn't Iran be led by an Imam? Or Afghanistan by the fundamentalist Taliban? Further, the war against terrorism could easily be interpreted as a war against Islam.
Anyway .. I should focus on class again. It's getting interesting. ;)Labels: church, culture, politic
Latino Power
I was looking through the recent Oscar nominations, and I was (pleasantly) surprised to see all the Latinos nominated this year. Spanish is less and less of foreign language in mainstream culture, and in the US, it's becoming more and more the other main language.
In English class, my professor said that 'foreign' words are italicized. This rather offended me. What is foreign? Spanish isn't a foreign language in the US, and since half the babies born today, it may well be the first language of the half the student population in twenty year.
The fact that Alejandro Gonzalez Inarritu, Guillermo del Toro, Alfonso Cuaron, Adriana Barraza and Guillermo Arriaga (all Mexican) were nominated for main awards shows that in the arts, Latino culture is gaining influence. Plus there's Almodóvar and Penelope Cruz (Spanish) who also have a film that received a nomination.
Last year, I started to notice how important Latino arts in the world. Gasolina was played at every party in Paris, and everyone seemed to have mastered reggaeton grinding. La Camisa Negra was constantly on the radio, and every girl wearing a black shirt loved to dance to the song. ;)
Here in the US, a girl from Chihuahua recently told me that in the middle school 'Ahora a los gringos le gusta RBD'. Even preppy Mexican pop music is gaining popularity.
Anyway ... Just a muse on Latino culture.Labels: culture, mexico, muse
A Lonely Generation
After celebration yesterday, we went to eat pizza at Old Chicago for Becka's birthday. I was the first person to arrive. Though I don't frequent the restaurant, I do know several people employed there. I said hi to Lexy, the hostess, and then I wandered over the bar where I talked to the bartender, Lance, for a few minutes. I spotted a couple of police who I've translated for before at a table across the restaurant, so I went over and exchanged jokes with them a few minutes ...
This is the advantage of living in a small mountain community: wherever you go, you run into people you know. Amazingly, as I wrote about in my last post, this doesn't just happen in on a local level, but I even run into people on a global level. I tend to meet a lot of people, and so I may have an advantage over some people ... but I seem to be acquainted with a lot of people. I have two hundred phone numbers in my phone and over two hundred fifty contacts on my msn ... Yet despite all the text messages, im, and acquaintances, I still feel lonely a lot.
Loneliness. Last night at housechurch we talked about Psalm 26:Turn to me and be gracious to me,
For I am lonely and afflicted.
Someone said that we are probably the loneliest generation in history. Though it would be hard to prove, I believe it. It's odd to think that with almost seven billion people alive, we are a lonely generation. Urbanization and globalization have connected us with billions of individuals ... But we're lonely.
I have a theory that the easier technology makes communication, the harder it is to build intimacy. I have gmail, AIM, msn, italk, myspace, a blog, a thousand text messages monthly, and two mobile phone numbers ... But I still feel alone. Sometimes I wonder what it would have been like to live in a small village in the American West a century ago. I would have a few neighbours, and maybe a small town within an hour's ride by horse. Though I wouldn't have friends and acquaintances around the world, maybe I would have a few deep friendships and know a people at a really deep level.
I don't mean to complain. The grass is always greener on the other side ... But I think that our generation is lonely. We hide it well with masks of 'friends' and through messages sent thru every medium ... But we're still lonely. Turn to us, and be gracious, God.Labels: church, culture, muse
Ancient Churches
I haven't written for a few days. Between the overload of homework and the underload of interest in my life, there's been good reason for the lack of blogging.
I've been reading the journal of William Dalrymple from the mid-nineties. As he travels the Middle-East he writes about his encounters with the ancient, dying Christian civilizations. The journal is called From the Holy Mountain, and I've found it interesting. I read another personal account of living in the Middle East this summer called From Beirut to Jerusalem by Thomas Friedman. Darymple takes the religious perspective of a pilgrim. His writing reflects the fact he is a historian. Friedman, an acclaimed journalist, takes a more political approach. Though they are different, both books are fascinating.
I'd love to spend a few years traveling a region like the Middle East. I would learn Arabic, and try to speak with the diverse groups of people that live there. The region is inhabited by luxocrats and aristocrats, but also by many people who still live in undeveloped poverty. The contrast, the classes, the cultures, and the many religions fill the region with mystery.
Dalrymple's book is relevant to the current situation in Lebanon. The Maronites, one of the largest 'Christian' communities in existence, is exiting Lebanon as I type. By the time my children visit the Middle East, will their history be erased along with the Coptics and the Syrian Orthodox? Will there only be a few remnant villages in the mountains in what was once a Maronite state?Labels: culture, muse, the middle east
French Jetset in the 1830's and Mexican Mariachi Classics
It's 0h01, and I still have to write two papers and read a play by Shakespeare before 8h00 when I have class in Brokenridge. I'm listening to Mujeres Divinas and Amor Eterno by Vicente Fernández. As I listen to my Mexican mariachi music, I'm writing a paper in French about Honoré de Balzac's Père Goriot - an story about Parisian high society in the 1830's.
It stuck me as an odd combination ...Labels: culture, muse, school